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5

Spirit of Islam Issue 35 November 2015

The Prophet lived

among others

as an equal. No

bitter criticism or

provocation would

make him lose his

composure.

PROPHET MUHAMMAD—PART II

Humility and Forbearance

T

HE Prophet was a man like other men. Joyous things would

please him while sad things would sadden him. Realisation of

the fact that he was first and foremost God’s servant, however,

prevented him from placing more importance on his own feelings than

upon the will of God.

Towards the end of the Prophet’s life Mariah Qibtiyah, his wife, bore

him a beautiful and vivacious son. The Prophet named him Ibrahim,

after his most illustrious ancestor. It was Abu Rafi who broke the good

news to the Prophet. He was so overjoyed that he presented Abu

Rafi with a gift. He used to take the child in his lap and play with him

fondly. According to Arab custom, Ibrahim

was given to a wet nurse, Umm Burdah bint

al-Mundhir ibn Zayd Ansari. She was the wife

of a blacksmith, and her small house was

usually full of smoke. Still, the Prophet used

to go to the blacksmith’s house to visit his

son, putting up with the smoke that used to

fill his eyes and nostrils. Ibrahim, was just one

and half years old when, in the tenth year

after the

Hijrah

(January 632 AD), he died. The

Prophet wept on the death of his only son, as

any father would; in this respect the Prophet appears like any other

human being. His happiness and his grief were that of a normal father.

But with all that, he fixed his heart firmly on the will of God. Even in his

grief, these were the words he uttered:

'

God knows, Ibrahim, how we sorrow at your parting. The eye

weeps and the heart grieves, but we will say nothing that may

displease the Lord.

'

It so happened that the death of Ibrahim coincided with a solar eclipse.

From ancient times people had believed that solar and lunar eclipses

were caused by the death of some important person. The people of

Madinah began attributing the eclipse to the death of the Prophet’s

son. This caused the Prophet immense displeasure, for it suggested

this predictable astronomical event was caused out of respect for his

infant son. He collected the people and addressed them as follows: